Author's kalema

Muslim characters of the fighter

How was the first Muslim fight? How was their battles wade?

How character of the fighters was Muslim? How was the militants strive?

Is was betray ?Is was the women and the children kill? Is was the isolation from the people kills?

Why was fights? Is was attacks?

Beginning the delivery be necessary in the happening clash rotating now between the western Islam and the culture, and the culture says and the civilization because the Islam not the humanitarian dispute against the acquaintance does not introduce nor the advancement in ways and roads of the living refuses yet airs supports and urges and sends have fun.

To the Islam is deduction the ideologies repudiated for presence God and his messengers and the last day and the bibles and arbitrators of the law, and he deducted for material and the graves and the injustice and the fanaticism and the hatred and the spite.

This dispute and this Clash airs truth and that denied her the some from the sides eat from Islamic and western.

In spite of the dispute is intellectual and the ideological transient Islam the battle does not avow nor be necessary him not to when the Muslim for assault on the breath be exposed home or the debt.

So if intention the last Islam in Clash so that he does not linger nor tarry.

Kent is last tours of the Clash when the Arabic invasion colonialist English and French and the Italian for countries started Islamic stronghold the religion in the century ninth ten, and the Clash in establishing continued Jewish nation milky of Israel and what become organized on him from rising of four wars.

Then entering of the United States of America in the struggle was and her invasion for Afghanistan then Iraq and her threat for each spot is Arabic and Islamic.

Then bloody Kent the occurrences which this sharp Clash from explosions ten from September in New York accompanied, then in Madrid and London and Egypt and Saudi.

All what presents imposes on us forcefully the inquiry, how was our ancestors fight?

This what the answer will try on him in the next lines:

To shows and that that the answer will extract her from friend of the invitation prophet of God Mohammed peace be upon him and from who companions, lives and fights with him,in what ordered him and in what forbid about him , in what fixed and be true about them :

Abu Dawad narrated in sharpened him about Suleiman Bin Brydt, about his fathers

That the prophet is peace be upon him said: “In the name of God invades faithful way of God, and hamlet in God fought from, invades nor betray, nor boils, nor idealizes, nor newborn kills".

About Anas may Allah be pleased with him possessing coffee that messenger of God is peace be upon him said: “In the name of God rushed and in God and on sect messenger of God, nor transient sheikh kill, nor child, nor small, nor woman, nor boils and your profits joined and repaired, well done indeed God likes the benefactors

Hereby the interviews status for Muslim their constitution in the battle, firstly prohibition killing of the man who enlarged sharpened him and does not promise able on the battle and likewise prohibition killing of the women and the children, and in language of the era prohibition of killing civil.

Secondly prohibition of the betraying and the prohibiting on to the Muslim demonstrates in peaceful ironing deceives his deductions then hits Secretly facing echoes.

Thirdly prohibition of the representation in bodies of the enemies and her the exhortation on maintenance and lack of the touching in her.

In chapter of the messengers fulfilled Abu David narrated about Slama Bin Naim Bin brave Massoud my, about his fathers Naim said:

Messenger of God heard peace be upon him they say for when book read Musaylmt “what you say?” Said: Says you just as said, said: “as for and God had it not been for that the messengers don’t to your necks hit

Bokhary reports in his correct book about Rbah Bin Rbeeg said:

Shelter with messenger of God peace be upon him in invasion, so the gathered people saw about something , so resurrection of man so said: “similar scientist congregated these” so came so said: On killed woman, so said: “was not this to fights” said: On the offered immortal coffee new, so resurrection of man so said: “Khalid decreased for woman does not kill nor employee".

In that debt of five categories from the people becomes for killing deprives their in their the wars Sheikh big and the woman and the child and the employee and the messengers any ambassadors

Collector of Al-Tarmathi fulfilled: Son said gallant: What thinks except wife killing of the women and the boys is unanimity.

About fathers of first that he entrusted increases Bin Aby Sfyaan when his resurrection to Al-Sham and said the newborn do not kill, nor the women nor the modern sheikh,

Said: To is kills from lethal from all from said indeed him does not kill as crazy and the boy and the woman and the sheikh and the monks except the boy and crazy their deadly situation kills in, as for changed them from the women and the monks and towards them so indeed them kills if fought after happy, and the woman the Queen kills and indeed fight, and as that boy the King and the crazy King, for that in killing of the King [ksr] of thorn their as that in [Almrqaat], shortage: In some talk son gallant this contemplation so contemplation.

Bin Ggar in his book (Fath Elbary) said:

Agreed the all just as son of jobless moved and changed him on preventing intention to killing of the women and the newborn.

Cut be soft in the magnificent companaion Khbeeb Bin acnes sermon and passings, when took him his enemies as prisoner of war after they betray him although they gave airs and his friends the agreement and the covenant, and hits him betraying do not meet their in betraying yet aloe be patient and sacrifice for God's rewar,

Bokhary reports Khbeeb'story in his correct books about Aby-Horayra resurrection messenger of God said peace be upon him group as platoon for exploration, and matter on them Asem fixed coffee Al-Ansari - grandfather of Asem Bin age Bin the speech - so rushs, until if was [baalhd'at] - and he between oppressions and Mecca - beards mentioned from [hdhyl] dismisses to sons love to saluted, so estranges to loves close from hundred man all them [raam], [faaqtSwaa] their effects until their food found passes [tzwdwh] from the city, so said: This dates [ythrb], [faaqtSwaa] their effects, film [rEEhm] Asem and his friends [lju'waa] to [fdfd], and worry of the people surrounds in, so said to loves: Bring down [w'ae'Twnaa] in your hands, and to quantizes [aa] to pledging and the covenant nor kills from you one.

Prince said Asem fixed coffee secret: As for I [fwaallh] does not descend today in disbelieving care, O God reported [e'naa] represents you, [frmwhm] in the arrows, so killed [e'aaSmaaAA] in seven, so hotels to them three [rhT] in the agreement and the covenant, from them [xbyb] Al-Ansari and refuses [dthnt] and last man, film was able to from them strings released measures them [f'awthqwhm], so the man said third: This the first betraying, and God does not accompany you, indeed for me in these for example - the casualties want - [wjrrwh] [we'aaljwh] on to accompanies them so refused, [fqtlwh],

So rushed [bxbyb] and refuses [dthnt] until [baae'whmaa] in Mecca after incident full moon, so buys [xbybaaAA] [bnwaalHaarth] Bin [nwf] Bin contradictory slave, and as to [xbyb] airs killed [aalHaarth] full coffee day of full moon, so to broadcasts [xbyb] stubborn their prisoner of war,

So reported me slave of God Bin [e'yaaD] that girl [aalHaarth] reported him that them when congregated borrowed from her Moussa [ystHd] in her [f'ae'aarth], so taking of son for me and I is negligent when ['ataah], said: So found him his council on so takes him and the Moussa in hand his, so be afraid [fze't] introduced her [xbyb] in facial, so said: Fears to kills him? [maa] was to does that.

(then said:) God what prisoner of war cat of welfare saw from [xbyb], and God already and Jeddah his day eats from picking of grapes in his hand and indeed him for documented in the iron and what in Mecca from fruits. Kent says indeed him to God bestowed from bestowed him [xbybaaAA].

Continuation consequently the high character great narrated Al-Tarmathi modern correct tells about [aalSHaaby] [me'aawyt] Bin fathers [sfyaan] and how vegetables messenger of God observed interpretation echoes nor breakdown nor hesitation fulfilled him “was between [mue'aaawiyata] and evident family Roman agreement, and as to their [blaad] walks in, until if the agreement elapsed make jealous on them, so if man on [daaabt] or on horse and he says God big loyalty betraying, and if Amr air Bin [e'abasata], so asked him [mue'aaawiyatu] about that, so said [samie'tu] messenger of God is peace be upon him says: From was between him and between people of agreement so does not solve [e'ahdaaAA] nor tightens him until passes extends him or discards to them on whether, said: So returned [mue'aaawiyatu] in the people”.

Friend said Al-Tarmathi dissected: Says him: (was between [me'aawyt] and in yen of family Roman agreement) any to known time (and as to their countries walk in) that he goes [me'aawyt] before passage of the agreement to their countries approach from when the agreement elapsed (until if the agreement elapsed) any his time (and he says God big loyalty betraying) in him shortness and teal to the place narrowed any to harbors from you loyalty betraying, means far from family God and nation of Mohammed peace be upon him commitment of the betraying, and for removal chest of the sentence his greens God is big (and if Amr air Bin [e'bst]) in neglected opening the eye [waalbaa'] the neglected monotheist and the Seine, as his intention Abu [njyH] hand over old in the first Islam chief was fourth four in the Islam his counter in Shami, explanation of Sunnis said in: Hatred of Amr grows Bin [e'bst] that to ends if [haadnhm] to period and he is estimator in and his ton, losing became propellant period after beaten passage the period as conditional with the period in that does not invade them in her, so if stridulous to them in days of the ceasefire dropping before the time was his who expects him so that Amr return [GdraaAA], and mothers indeed [nqD] family of the ceasefire in to appeared from them treason so for him to walks to them on negligence from them, (so asked him [me'aawyt] about that) any about proof what mentioned him (so agreement does not solve) any contract knew (nor tightens him) explores in him the exaggerator about lack the change otherwise so prohibitive from the increase in the agreement and the confirmation. The meaning agreement does not envy nor attacks him in face (until his period passes) in openings any his purpose elapses (or discards) in [ksr] [aalbaa'] any throws knew them (to them) in to reports them that he the agreement on estimate revoked [xwf] of the treason from them (on whether) any to his deduction is strickles with him in the [nqD] [kylaaAA] is that from him [GdraaAA], for his statement rose {and either people of treason fears from so discards to them on whether} - violence [aal'anfaal] - the scents said: On whether situation, the appearance said: Any knows them that he wants to invades them and that the peace rose, so the teams in flag form that whether.

End:

Already says saying or interpreted, antecedence our enemies that sheik and our children and our killed our women and our accidents violate and mosques and our destroy our houses our lands in Palestine and Syrian and for coffees and insisting Egypt and Libyan and the islands then in Bosnia and Afghanistan and Iraq.

Yet our antecedence for rulers and they from debt our and our blood and welding our that [qtaawaa] the innocents and the women seize and the accidents tore and frightened safe and the moneys and the possessed looted.

Answered so says this matter the moftys and the judges, as for I so for six in muftis nor judge, and for six qualified because is likewise.

Nor hopes you not to the apparent book and Sunnis, nor says except you just as son of Adam for his said brothers “Even if thou stretch out your hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds.

Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the Fire. That is the reward of evil doers.” - Surah Al-Maidah

Just as God glory promised his “and if you benevolent amusement was patient for patient” - Surah Alnahl-

The editor

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